A General Look at Alchemy Part 1

Intelligences, the Elohim, and the Great Architect of the Universe utilized alchemical principles to precipitate the starry bodies out of Chaos, out of Cosmic Root Substance or “Sunyata,” as termed by the Buddhist. Qabalists believe that Adam was taught by the angels in Paradise the art of transmutation, to prepare him for his “Fall” and his climb back toward his Monad, toward godhood–his involution and evolution from a Divine Consciousness to Divine Self-Consciousness.

There is no general concurrence among scholars as to the origin of the word “alchemy.” The consensus is that the word is derived from the word “Khem,” the ancient name for Egypt, added to the Arabic article “al,” meaning “the,” thus forming the word “al-Khemy.” However, Sir Wallis Budge is of the opinion that alchemy comes from the Egyptian word “khemein,” meaning the “black powder” or “ore” which is presumed to be an ingredient in alchemy. No matter where it secured its name, the word “alchemy,” it would seem, first came into prominence in the Mystery Schools in Alexandria.

Purpose of Alchemy

But just what is alchemy, and what role does it play in the promotion of the welfare of mankind? If alchemy has any true value, it must be based upon eternal values, upon the things that support Heaven’s purposes; in other words, upon God’s plan of humankind’s becoming into the true Elohimic image of the divine. If alchemy simply had an earthly objective, masterminds of the Ages would not have concerned themselves with it. It would have been considered as something so trivial, so transient, as to distract Man from the real work of extricating himself, specifically, from his bondage to the carnal self, the kama manas, or animal soul; and

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