After Buddha, Mahavir Swami rejected the notion of caste and violence in the brahmanical structure. In the 15th century Kabir talked of rejection of caste system and talked of one God. He attacked rituals and shastras and talked of a society based on equality. Yet the brahmanical system continued by hook or by crook. The brahmanical literature degraded Dalits and talked very cleverly about the pre- birth theory. While Mughal rule in India was a status quo one, the emergence of British power made a lot of difference for the downtrodden people. They brought a sense of liberty for the marginalized communities. Jyoti Ba Phule belonged to Mali community of Maharastra. Pune’s Chtpawan Bramin would not allow any Dalit and backward to join schools. Women and particularly of Dalit community could never dream of going to school. Phule realized that unless the community gets educated they would not be able to emancipate themselves. So he started a massive work of education by starting various schools in and around Pune. The Brahmins opposed education movement among Dalits which they had denied for years. Phule appreciated Christian missionaries for their noble work in school education.
Dalit Movement today is at the crossroads. The early center of the movement was Maharashtra since the pre- Independence period. Ambedkar and the Maharashtra Movements were the source of inspiration for the dalit movements elsewhere. But, the dalit panthers of 1970’s could not withstand for more than a decade. The Republican party (RPI ) has splintered into so many factions and the main faction led by Athauale is clinging on to the Congress apron strings. The BRP led by Prakash Ambedkar is still enjoying mass respect and influence, still, there is no movements