it.
Now let’s say that one has approached Jung and his work because they are psychologically weak, suggestible, etc. Jung himself said that the neurotic is attracted to psychology like a moth to light.5 Then Jung grabs them because he throws a mountain of esoteric psychology at them. They are caught. Jung does not set them free.
This is because he was imprisoned himself. Hence, there is a Jung cult.6 Jung preached against a Jung-cult7 but trapped his followers in one, i.e., in a psychological prison that he too was jailed in. (self-imposed in Jung’s case)
Jung’s work on the personal unconscious is of value in the market of ideas. His pioneering work on complexes is important. But if someone is a sensitive, dissociable neurotic choc-a-block with complexes, then the important thing to do is to get them to be an individual. The last thing that one should do is immerse them in esoteric traditions. Most people have grown out of Middle Ages superstition. Jung acts as if we are still immersed in alchemy and fairy-tale, and that we still think that the forest comes alive with non-human entities at night. If someone is still at say, the late Middle Ages level of consciousness then fine. However, it is remarkably wreckless medicine to actually immerse a neurotic in the pre-modern psychological world without critical intellectual questioning of that world.
Attachment can be to anything. So I need to remind the reader that the problems are not all about the esoteric. Modern man is often too attached to other people, consumerism, and celebrity (etc) i.e. in a non-questioning way. But a medically and clinically orientated
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