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The conscious mind is only the passive recipient of images from the unconscious.”17

 

Giegerich articulates the image of glass in a museum separating consciousness from the historical unconscious. We are not allowed to touch the treasures that lay out of our reach.18

 

“…the imaginal contents have already been released from religion and metaphysics; but by confining them in the unconscious, they are once and for all prevented from “growing up”: getting out and taking part in public intellectual life and being in turn affected by its transformations. Instead [Jung demands] the intellect has to take them as indisputable facts of nature, not as its own property and productions […] nor as something it is fully accountable for…

[…] Kronas as father creates a secondary, unnatural womb for his already-born children. The invention of the unconscious is likewise the device how modern consciousness as abstract form can be used for the purpose of serving as a protective womb for traditional knowledge and imitating a sense of in-ness.”19

Giegerich aptly describes Jung’s invention of the collective unconscious as a psychological process of “splitting and swallowing.”20

 

Giegerich expresses what Jung did excellently in the following passage. Referring to the contents of the invented Jungian collective unconscious Giegerich quotes Jung as saying “You must not allow your reason to play with” them.”21 Giegerich continues by saying that such a statement “betrays the total immunization of these contents from the

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