Frauds in the Metaphysical Field Part 2

however, the healing process may already have begun without the person’s knowledge and awareness. Thus, at a certain point of the healing process the person finds himself completely cured and he ignorantly attributes this to the last healer that attempted to cure him. And this “healer” arrogantly considers the healing to be the result of his or her own personal powers and prowess. Secondly, a person is not curable unless he subconsciously and consciously wants to be cured–when he is psychologically ready to release the malady. When this is released through self-determination and faith he finds himself cured, and this often occurs no matter to what healer he goes to or the form of therapy that he undergoes at that time. Thirdly, some illnesses are karmic in nature, and only when the karmic lesson is learnt or the karmic force spent and compensated will the inharmonious bodily or psychological condition disappear. Again, this may occur spontaneously at a time when the person visits a healer and without the healer actually having anything directly to do with the healing process, nor ever having acted as a catalyst of bodily harmony.

One of the negative traits of the so-called spiritual Masters who present themselves as teachers of meditation and metaphysics is that they do not offer constant guidance or availability to their students. They are here one day, and in the next they are off somewhere where it is almost impossible for one to contact or communicate with them. If one encounters a problem in one’s metaphysical practices the Guru is not available to offer assistance. This is an irresponsible act of omission on the part of the so-called Guru. In many cases this can be construed as the incompetence or inability of the Guru to

Pages: 1 2 3 4 5 6 7 8 9 10