as all these worlds from itself, is called maya. ^tman is consciousness r arivu, also called cit or mivit. Narayana Guru’s examples were simple. Takea piece of cloth. analyse it and the cloth isappears into its thread content. Analyse that nd it disappears into the being of cotton fibres. analyse the fibre, and it isappears into the being Fthe five basic elements; Fhese elements in their ure form exist nowher except as principles. The existence of any principle, in its turn, is only as i knowledge setting for mulated in Consciousness or mind, and thus it is Consciousness or irivu or cit that appears is the basic elements as fibre, as threads, as cloth and finally as verything in the world.”
o SWAMI PARTHASARATHY –”It is not the world that distresses you but how you relate to it.”
o SWAMI RAMDAS –”Foryou the world outside will now stand transformed as the very expression or manifestation of God, everywhere the Light of God will dazzle your eyes; even in the apparent diversity and activityofnature you will strangely be conscious of an all-pervading stillness and peace of the Eternal, a consciousness which is unshakably permanent. You will also feel that you are liberated from the harassing dualities of lift followed by the crownini experience of an abiding state of ineffable ecstasy.”
o SWAMI TYAGARUPANANDA –”This deep self-confidence, uncompromising quest for Truth is a lesson for all of us.”
o SWAMI VIBUDHESHA TEERTHA –”Do not use anything belonging to nature such as oil, coal or forest, at a greater rate than you can replenish it. For example, do not destroy birds, fish, earthworms and even bacteria which play vital ecological roles – once they are annihilated you cannot recreate them.”
o SWAMI VIUEKANANDA –”The secret of life is
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