Helena Petrovna Blavatsky

can be known.
The spirit of man which comes into direct and conscious relations with the world of spirit acquires real knowledge; while the spirit of man which lives imprisoned in the body, and is merely fed through the senses with crumbs of knowledge, possesses the unreal only.
The wheel of the Good Law moves swiftly on. It guides by night and day. The worthless husks it drives from out the golden grain, the refuse from the Hour. The hand of Karma guides the wheel; the revolutions mark the beatings of the Karmic heart.  
Let it be remembered that the Fire, Water and Air of Occultism, or the ‘Elements of Primary Creation’ so called, are not the compound elements they are on Earth, but noumenal homogeneous Elements — the Spirits of the former.
The watcher, or the Divine Prototype, is at the upper rung of the Ladder of Being, the Shadow at the lower. Withal, the Monad of every living being, unless his moral turpitude breaks the connection, and he runs loose and astray into the ‘Lunar Path’ — to use the Occult expression — is an individual Dhyan Chohan, distinct from others, with a kind of spiritual individuality of its own, during one special Manvantara.
Give up thy life, if thou wouldst live.
As God creates, so man can create. Given a certain intensity of will, and the shapes created by the mind become subjective. Hallucinations, they are called, although to their creator they are real as any visible object is to anyone else. Given a more intense and intelligent concentration of this will, and the form becomes concrete, visible, objective; the man has learned the secret of secrets; he is a MAGICIAN.
The theosophical idea of charity means personal exertion for others; personal mercy and kindness; personal interest in the welfare of those

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