How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

Christian godly endeavour; there is very little wonder that you believe in “Amazing Grace”.

Yet, if sympathy for the slaves was the motivation for the abolition, why did it come about that when slavery was abolished, the English government gave financial compensation to former slave owner; but there was no such support for the slaves. I cannot be more surprised that the Anglo-Saxons actually did this because of their great humanistic sense of mercy for the victims of slavery rather than for the perpetrators of slavery. Yet, this is how many people still see it today. They even celebrate abolition centenaries.

I see the most recent replicate of this pattern of fake moves (the abolition of the means of competition for the competitor) in today’s war on nuclear weaponry. Nuclear proliferation needs abolishing, not because of the risks of human destruction entailed in its possession and use, but rather because there are some people who must not have it; otherwise the competition is going to be too fair to win; which might dangerously turn ‘human values’ upside down in case things went the other way.

Here, it seems that the surest way to win the competition is to sabotage the competitor’s rehearsal, to eschew fairness. But you have to do it very subtly in a way that no one would see anything.

But since you know that you cannot win such an argument on purely dialectic grounds, considering that the use of nuclear weaponry has often proved to be an effective coercive capability to impel belligerent parties to abdicate and make peace unconditionally; and sometimes a dissuasive deterrent to prevent the launching of the hostilities in the first place – as recognised by

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