How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

together in a way to force themselves to try to bombard the world with the dogmatic – but most certainly fake – idea that they are all equal? Do we really need to take all these troubles to try and prove that we are equal? Who told us that in order for us to respect our fellow humans we need the precondition that we be equal first? Equal in matters of what? By means of what type of metrics do we establish equality between humans? Because, here is the question: if some humans have the power to crash into others, conquer and enslave them, destroy their inheritances, and rule over them along which exercise they brutalise them and rape their lands in total impunity, how do we prove the principle of equality between humans? Do we even need humans to be equal for them to be humans?

You may now be thinking: “what a crazy idea to trash human equally legislations and codes of practice!” But, this is not my point. My point is that between what you are told and what is verifiably true on the question of who is good and who is evil on God’s earth; or on the question of who deserves life and who deserves extermination; or on the question of who has the right to do what and who has not, or on the question of who is equal to whom and who is not, the primordial principle, before all considerations, is such that the human being is not something that needs equality conventions to be human. It does not even need to be human in the first place. All it needs is to be able to compete; because it is by the force of its ability to compete with other entities of its own genus that it truly is what it fundamentally is.

On this note, this book is, first, a vital socio-political exercise in modern history to request the liberalisation of

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