How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

our duty to stop crashing into others and start observing some respect for the principles of human coexistence – to make it possible for each human collectivity to be left to enjoy its own Eden in its own tastes and mode of existence, to explore its own genius for its own improvement in its own mode of vision and expression, to advance at its own pace without having to be bombarded with fake crusades and poisonous liberations.

We need to understand that it is not necessary for some of us to feel irritated when they see others muddling in repugnant rusticity due to their very high level of civilisational retardation. We should not worry about changing others more than the Father in Heaven is Himself worried about their change; because change is like death. It always comes in the end. And when change comes, as it always comes, in order for it to be true, it must come from inside; not from outside. It must proceed from an internal willingness for improvement, rather than from an external whim for alteration. And when it comes from inside, as it has to come from inside, if this should entail exploring and emulating better functioning external models, it must be the burden of those willing to change to emulate the models that fit them, but should not be incumbent upon those eager to impose change. And, if all those who are not yet willing to change should be excluded from the so-called “international community” for failing to fulfil the conditions required by such a structure, I suggest that they be left alone. And if no one should do business with them for this reason, so be it! But let no one disturb them either, until they change, by themselves.

The European Union itself has done it by leaving many nations

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