How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

trans-individual soul that defines their cultural existence. In better words, Anthropology studies the nurtural factors that ensure perceptive congruity, communicative harmony and behavioural affinity between human entities that, by the force of these nurtural concordances between them all, and which result in the fuelling of societal instinction (gregarious impulse), are, thus, known as a group of people pertaining to one specific identifiable cultural community.

This is the concern of Anthropology, which is very different from the concern of Biology. Biology, on the other hand, is the science that studies living beings on a purely anatomical angle. It explores the structure and the functioning of their body as independent organic units.

To be clear, the practical difference between Anthropology and Biology is such that if a man is born affected by one of those neuromotor syndromes that lead to the type of condition that the Anglo-Saxons euphemistically and politically correctly often refer to as “severe learning disability” – the kind of people who spend their entire lives slumped speechless and almost motionless in a wheelchair, drooling, urinating and defecating like newborn babies with no control over their own being – such a man can still be the object of biological study, since he has a body inside which we find a set of organic systems that can be explored by biologists, except for the fact that his spinal system will be reported as deficient. But no one would be able to lead an anthropological study on such a man, since the man would not be an active member of any known cultural community, with the capacity to take in and retain data related to his cultural heritage in a way to be equipped, from

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