How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

concepts from both scientific disciples as if they were dealing with one field. In fact, they have created an amalgamated version of both sciences; which has limited our understanding of what anthropology is about, and has even made it impossible for us to make use of anthropological knowledge to solve problems arising from anthropological phenomena in human existence, since we sometimes believe that we are dealing with biological phenomena when it is not the case at all.

This is why I need you, dear reader, to pay careful attention to the meaning of the words that we are going to use all along this discussion; because what we are essentially going to do is to disclose the spirit behind these words with courage and virulence irrespective of sensitivities; but above all, we are going to be able to identify which words belong to which science. The end product of this methodology is the enactment of the compelling divorce between Anthropology and Biology, so that we may be able to make sense of the whole issue of Black people’s troublesomeness in today’s world.

We therefore need to begin by making a serious effort to stop cheating on language; because the more we cheat on language, the less we can take hold of the phenomena of existence that language alone has the ability to render understandable. I therefore thank Jean Gilbert Enal who, in the preface to this book, has reminded us how seriously we need to take the word “understanding” in this discussion.

But understanding itself is closely related to realism. It is very difficult, and even impossible, to understand something unless we can observe or visualise an instance of it from the mechanics of the real world. This is why what we are

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