making another see illusions. In Ngeluwang one has to place oneself in a large hole dug for the purpose, preferably in a graveyard or in a quiet place, and to remain there for the designated period–normally 24 hours. The basic biological needs of the body such as nourishment may be catered to. While carrying out this austerity one may face many temptations and frightening visions. Before entering the hole, the mantra below ought to be recited:
“Niat ingsun nglowong, anutupi badan kang bolong, siro mara sira mati, kang ganggu marang jiwa ingsun, lebur kaya dene banyu krana Allah Ta’ala.”
From the descriptions of the types of fasting and austerities above, it can be seen that they are not easy to accomplish. The people of our contemporary times lack the fortitude as compared with the older generations; thus many do not possess the powers that their ancestors displayed.
Nowadays, with the materialistic orientation and life-style, people expect instant powers without too much effort. Although certain powers may be acquired through a transference of power, these are not the especially unique ones as applied and exhibited by the famed heroes of old, and may be temporary in nature depending upon the process used and personal potency of the channeler of the power. Perhaps we will provide examples of magickal rituals of occult-power acquisition that makes use of these shamanic fasting in future articles.
Since Kejawen or Javanese mysticism, and traditional shamanism have been influenced greatly by Islam, it would be most appropriate to complete this article by providing the types of fasting (called “saum” or “siyam” in Arabic. Lit. “self-control”) as enjoined by this religion.