whatever race or creed, evil and completely out of place in the sentiments of a man like Jesus who inspired them. He may not have uttered those condemnatory words against the people of Judea from the cross, but if he did, under the cirucumstances they reveal a hidden concern for the blindness of the people whose future he foresaw in the likes of Masada. It implies that he felt that perhaps they could have risen up against the Romans for him and perhaps that he would have liked to have been given the opportunity to lead them to pacifistic expulsion of the Romans. In the general context however, Jesus was more concerned with the concept of recreating a unified Al Israel including Judea, than seeing the Romans go. Religious deceit attempts to show Jesus in a light far removed from the concept of the sicarii or underground resistance movement. There was no such thing as Nazareth at the time however much religious investigators try to invent the place. There were Nazarenes or Nazrim and the Essenes who belonged to a very ancient Messianic faith from which much of the religious history of the area was derived. The symbolical concept of the Eagle called Netzer in ancient Aramaic was also synonimous with Messiah and it is probably why it was chosen as a heraldic sign for those races waiting for their liberator. John, the beloved disciple, is always associated with the symbol and would imply that he was the one really chosen to lead the new crusade forward. Professor Eisemann of the Dead Sea Scrolls, who shows a convincing argument in favour of the texts relating to the period of Jesus, was quite explicit about the need to identify Nazzarene with Essene. Both Jesus and the Essenes had Temple use and cleansing in common to
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