jinn type of spirits. The etheric guardian of the white Kawiyang oil has the form of the woman who had 99 husbands. The familiars of the other minyaks are said to be sisters of the above Jinn. They are called Camariah, Dandaniah, Tambuniah and Uraniah.
According to certain native psychics who are well versed with Dayak lore and occultism, in order to function, every year these oils have to be given sesajen, or food-offerings, which are not always fit for human consumption. The black oil should be given the blood of a black chicken together with black glutinous rice. The red and green oil requires blood from one’s ring-finger and the water of red sugar-cane, while the yellow and white oils need to be nourished with gold dust.
Although they look fluid, these oils have the consistency of agar or jelly and for reasons not quite known they pulsate visibly as though alive. Although we have not personally seen this ourselves, reliable friends have assured us that this is indeed true as they have seen these oils with their own eyes. When poured out of its vessel it shows its elastic nature like rubber glue.
The oils are kept in little ceramic vessels designed for oils called cupu (pronounced choopoo), but not just any cupu, because inappropriate vessels would crack. They should be in their proper colors too. There should not be any mirrors in the room where they are kept, and enough ventilation is required for their proper preservation.
The cupu containing the Kawiyang oil should be placed upon pieces of cloths assembled in layers, one on top of another. The bottom cloth is white, symbolizing “death.” The middle-layered cloth is yellow representing “protection.” The uppermost cloth,