influenced by Calvinism, Puritans were varied on Church organization because it was believed that they were intelligent and more knowledgeable. [1]This reflects the rise of the movement, which developed through several periods. Puritans shared a doctrine that all existing churches had rotten behaviors in practice. First, there was contact with roman pagan civilizations and secondly embracing deeds and likeness of kings and popes. They all proposed for a restructuring and purifying of church practice through biblical supremacy and the doctrine of the priesthood of all believers in order to avoid corrupted practices.
Because the puritans were regarded as simply the informed, committed and relatively co-radical Protestants, they wanted the Church of England to resemble more closely the Protestant churches of Geneva by abandoning by decision some malpractices. This is because Puritans objected to ornaments and ritual in churches such as vestments, musical organs, and genuflection. They regarded this ritual worship as idolatrous, denouncing them as popish imitation and rags. They also objected to ecclesiastical courts. They refused to endorse completely all of the ritual deeds and formulas of the Book of Common recite. The imposition of its liturgical order by legal force and inspection are some of the misdeeds that accelerated Puritanism into a definite opposition movement. These radical movements were ignored by the dominant faction in the Church of England and were given the name Puritan, in mockery of the radicals’ apparent obsession of sanctifying the Church.
Due to their aggressive belief, Puritans became