Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-Series

One God, called and known by many different names. The word ‘Omni’ as a prefix has ‘Om’ which if we combine with ‘Kar’-the Universal activities and actions, it bears the name ‘Onkar’. For example, He is Omni-present, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it, the Omnipresent.

In the Gurbani, there are many transcendentally universal (or natural) laws and the principles; however, we may take the main of fifty-two in the series. These are to support us metaphysically, not just going as if the bookish knowledge or the profound words in preaching about what the religions say. In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary and in this book, we will discuss it one at a time, and have our mystic reflection metaphysically as if receiving the fruits, the spiritual gifts-the awakening, transcendental meditation, enlightenment or self-realization from the wisdom tree.

Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord, Thy God. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one believes or follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.

He is not beyond these, simply governs, but does not violate any of

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