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awkwardly slow pace. One of the many reasons for man’s lack of spiritual development is his non-desire to truly know God, Nature, and himself. In his spiritual pride, like the Demiurgus of the Gnostics, man disbelieves in the higher intelligences and worlds considering himself to be the highest product of Nature. This materialistic philosophy fully formed in the 19th century still sways the thinking of the minds of “educated man.” The truly educated person, according to our reckoning is a spiritually-enlightened being. He knows things that are of eternal value.

Another stumbling block in humanity’s soul-progress lies in their indolence in the search for Truth, for as they say, it is easier to believe than to know. Most people, for instance, desire cheap salvation or deliverance by imposing their burdens upon another’s shoulders believing that another will save them from their sins, karma, and hell-fire. Unfortunately, or fortunately, the Universe does not function in such a manner. All men must learn to be responsible and participate in their own spiritual salvation or liberation. The effort required to know Truth requires some discipline though, for without such, no soul-advancement may be attained. People should be made aware of this, for they have long been too complacent with themselves. Buddhism, since its inception has known this human psychological trait of laziness and had adopted a method for awakening sluggish, tamasic minds by teaching the principle of the imminence of death–where its implication of the value of time and life-opportunity, and the purpose of life are intensely contemplated upon. This methods can sometime be an eye-opener, and may aid the metaphysician with certain types of temperaments. The populace

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