know that God who meets us with His presence when we come to worship will also be present with us when we get home. We know that the God who works through the prayers of his faithful people will still be at work when nobody is praying and when there are no faithful people to be found!
In the book of Esther, nobody is faithfully praying to God, nobody is talking about God, nobody even seems to be thinking about God. But that doesn’t mean that God isn’t there. Indeed we, who can look at the story in the context of the larger body of the Scriptures, know full well what is going on. God is protecting His ancient people. God is fulfilling His promise made originally to Abraham that he would preserve these people. God is being true to the prophecies of hope given by the prophet Jeremiah to these people in exile. God is acting in amazing and mysterious ways to see that His will is done at this point in human history. It’s just that nobody in the story really recognises what is going on.
It seems like a series of happy coincidences for the Jews – Esther getting into a position of great influence, Mordechai being saved by the fact that the king had a bad night’s sleep one night, the fact that the king was in a good mood when Esther took her life into her hands by going to see him uninvited, the fact that Mordechai fortuitously overhead the plot against the king. To the person of no faith, these guys just seem to be lucky. A person of faith calls this ‘providence’.
Providence is that great reality that St Paul was pointing to when he said ‘all things work together for good for those who love and serve Him’. Providence doesn’t deny that God can work in wonderful and miraculous ways. It just asserts that