there that speaks very directly to this precise concern.
In Esher chapter 4, Mordecai says to to Esther:
“Do not think that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.” (Esther 4:13-14)
Mordechai is appealing to Esther’s self-interest. Perhaps Esther was planning on dealing with the destruction of her people by minding her own business, Mordechai tells her in no uncertain terms that she will certainly get it in the neck too. But there is more to Mordechai’s threat:
If she fails to do what is required of her, Mordechai seems to be convinced that ‘deliverance will rise for the Jews from another quarter’. We’re not told why he was so convinced of this. Had he had a dream about it? Had he read about God’s promises to the Jews in the Bible? Did his parents tell him about these things when he was younger? We don’t know. But he certainly lets on that he sees some greater destiny controlling the future of his people than the royal decree of Xerxes.
He also wonders if Esther might not have been put in this position for just such a purpose. He doesn’t call it God and he doesn’t even call it ‘providence’. But he seems to believe that things happen for a reason, and he wonders if this might be Esther’s destiny?
Now Mordechai might not have got his theology all worked out, and Mordechai might not have read his Bible well enough to be able to articulate exactly what he intuits to be true,