God-creator nor the questions of matter and time nor for what purpose creation was made.
To the question of Moses concerning God the Book of Exodus informs us:
‘But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you’, they won’t believe me. They will ask, ‘Which god are you talking about? What is his name? Then what should I tell them?” God replied, I AM ONE WHO ALWAYS IS. Just tell them, ‘I AM has sent me to you.'” God also said, “Tell them, ‘The Lord, the God of your ancestors- the God of Abraham, the God of Isaac, and the God of Jacob- has sent me to you.’ This will be my name forever; it has always been my name, and it will be used throughout all generations.”‘ Exodus 3: 13-15
First Reference to Choice between belief and Disbelief
In this text we have ample evidence for a choice of belief and disbelief in a God creator presented verbally to the Israelites. The argument of the existence of such a God is founded on the word administered to Moses. Belief in God is based entirely on the verbal encounter. There is no way of verifying its authenticity or its reality, let alone its originator and the proclamations made in the message.
The Historical Perspective
Historically, and factually, there is no reference found in the old texts of ancient Egypt and even less any reference to the Old Testament. According to Egyptologists the term ‘Israel’ is mentioned one time in ancient Egyptian texts in the twelfth century before our time (about 1172 B.C.), in which the Exodus took place hypothetically. This, it is claimed by Egyptologists as well as Jewish history archeologists, is due to either the none existent