Alliance of the Torah (the Law). It is offered in terms of a choice where the Israelites may or may not comply by the Law with all the consequences that will harvest by the chooser.
The Old Testament indicates the behavior of the Israelites in their choice. First, with regard to their reaction to belief. Second, is the choice to accept or to reject the terms of the Alliance with God and to believe in these terms as divine law. Third, the choice between obedience and disobedience to the terms of the Alliance.
The choice of Moses
The first choice that can be traced in the Law is the mission of the divine message assigned to Moses and addressed to the Pharaoh of Egypt and the Israelites in ancient Egypt (estimated towards 1165-1172 B.C.)
According to the Old Testament, as it is the case in the Qur’an, Moses was addressed directly by God’s voice the following message: ‘”I am the God of your ancestors- the God of Abraham, the God of Isaac, and the God of Jacob.”‘ Ex. 3: 10
‘”Now go, for I am sending you to Pharaoh. You will lead my people, the Israelites, out of Egypt.”
Moses has responded by objecting to his mission:
‘”But who am I to appear before Pharaoh?” Moses asked him. “How can you expect me to lead the Israelites out if Egypt?”‘ Ex. 4:1
The second time where Moses objected to be sent to the Israelites is mentioned in the following reference:
‘But Moses protested again, “Look, they won’t believe me! They won’t do what I tell them. They’ll just say, “The Lord never speared to you.”‘ Ex. 4: 1
But the Torah informs us that in both cases he was persuaded to deliver the divine message first to the Pharaoh and second to the Israelites. Signs were given to