also be called a just state. Furthermore, any concern of the Greek philosopher with a system of government adequate for the republican and the second rigid structure of social norms with little or no mobility, combined with an elitist system focused solely on state interests, are questions about existence a principle of stability to ensure the effectiveness Platonic Justice. Not enough to be a State, should be a state fair in the way of the values of the time he eventually supported by an appropriate government established power relations in this society.
In conclusion, we highlight two points.
- The first concerns the dichotomy of law in Plato’s Republic, severely criticized by Kelsen, who denies the Platonic justice – the critical as well as the Vienna Circle, for those who recognize unacceptable.
- The second point is characterized as identified in the work of Plato, an ideal state of stability, based on criteria of justice of a transcendent, especially in regard to citizens, who in a position to participate in the selection for the government of the city-state.
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