The Metaphysical View of Death and Life After Death Part 10

information concerning this subject is derived from Michael Newton. After investigating the matter for several years along the lines that we have delineated above, he published his findings in the Journey of Souls. One of his main discoveries is that not all souls are of the same spiritual age; that souls may be classified as to their soul-age or evolutionary status. This spiritual principle is actually the origin of the caste system formed in ancient India. Broadly speaking, souls of the same class or spiritual age usually conform to a certain set of experiences during transition and in their “placement” which souls of a higher class usually bypass or do not normally undergo. This corresponds to the general idea of Bardo experiences where one may liberate oneself at any stage, relinquishing the need to experience the following phases–and this usually conforms with soul age and experience. Newton discovered that there was a “homogeneity of experience” among his subjects in the transitional experience, especially when it progressed through further stages.

Subjects of soul-regression declare that after the initial surprise of being alive during and after transition with its concomitant deathbed visions, a certain white light emerges and attracts their attention. This stage is often accompanied by divine music. From the point of view of Tibetan metaphysics, this white light is none other than the Clear Light of the Void manifesting in the secondary stage of Chikai. Ignorant of what is to be accomplished at this stage, some of the subjects of Newton simply passed on to another stage of the bardo where the judgment or the “tunnel effect” was experienced. Some report of having hovered over the dead body for several days because of

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