The Metaphysical View of Death and Life After Death Part 6
soul and recorded in the seed-atoms, to the causal body where it is stored as one’s “treasure in heaven.” The positive deeds and virtues of the soul adorn the causal body with a greater glory than its former condition. Every incarnation offers a form of nourishment to the causal body when its incarnated life ends. This causal body is called in Masonry “the temple not made with hands.” Other traditions call it “the Chalice.” When the soul is prepared to reincarnate for new soul-experiences, it seeks out the appropriate parents, time and place to be reborn in the physical world. This seeking is done with the help of spiritual guides.
Reincarnation is a law for those not having transcended ignorance and earthly desire. Although some religions do not openly teach reincarnation, the concept or precept does appear in some form in their holy scripture.
Although not exhaustive, the above information is sufficient enough to offer us some idea of the occult knowledge available concerning the after death state that is based on personal experiences of psychics and mystics. In order to know more in a convincing way, one would have to study and master the art of soul-travel. Only in this manner, through personal experience, will we satisfy our thirst for a greater knowledge of God’s many dimensions, the Cosmic laws, and the purposes of life.
The Tibetan Tradition
Tibetan Buddhism declares that men are enchained to a world of suffering and pain, of illusion and ignorance. This they call samsara. Samsara refers generally to the condition of the six worlds, but more specifically it refers to the physical plane. To be liberated from samsara one had to awaken to one’s true Reality and the
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