The Metaphysical View of Death and Life After Death Part 7

researchers of the paranormal.

Chonyid Bardo, First Stage

As the awareness-principle sink deeper into the depths of the bardo–because of lack of spiritual attainment–the Clear Light of the Void lessens its shining brilliance, or to be more accurate, heavier veils enshroud it. In the previous Chikai stage, the Clear Light was a manifestation of the dharmakaya. In this Chonyid stage, the Bardo of Dharmata, the Light filters through the sambogakaya, which may be interpreted to mean the causal body. In terms of psychology, this sambogakaya may correspond to the superconsciousness, whereas the former corresponds to Cosmic Consciousness. One’s consciousness at this stage sees the refracted Clear Light of the sambogakaya as coloured rays which are moulded according to the nature of the spiritual side of our psychic contents. What one sees in the Chonyid are, basically, hallucinations.

In this phase and stage one’s mental and subconscious contents of a spiritual nature are projected externally onto the sambogakaya lights as psychic images. These images may take the form of gods, devas, masters, or angels–anything that reflects our spiritual conscious state. Teachings of Tibetan Buddhism refer to this stage as the appearance of the “42 peaceful deities,” or the appearance of karmic illusions of a spiritual nature. It is said that these peaceful deities emanate from the heart center. The spiritual forms of these deities usually appear in the guise of the being that we often pray to and seek spiritual refuge. It is, however, important to realize that all forms that appear in the Chonyid and Sidpa are mental creations, and are, therefore, unreal. Concerning the nature of these deities, Tsele Rangorol in

Pages: 1 2 3 4 5 6 7 8 9 10 11 12