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triggers the experience of the Clear Light of the first phase of the Bardo and the hoped-for recognition of it. Incidentally, it is likewise believed that the arterial pressure stimulates kundalini, or the serpent-force lying at the base of the spine, just as the death-hormone is believed to by Chaney. This occult writer also believes that kundalini is an active cause of the appearances of the bardos. Kundalini as it rises to the dying brain via sushumna, or the subtle spinal nerve, is believed by lamas to be an important factor in manifesting the Clear Light of the Void. The pressure on the carotid arteries is maintained for about six minutes after the last breath–the time that it takes for the Clear Light to dawn. We are also advised by Bardo teachings not to touch a corpse for at least an hour after death, for, it is said, that the awareness-principle is attracted to the area being touched. This would only cause the mind of the soul to be distracted and to wander away from the important bardo experiences.

Although soul-emergence out of the crown chakra is the desire of every well-informed Tibetan, the incarnated soul may also exit, according to Lamas, through any of the other eight different openings of the body, the route of which, it is said, determines the place of abode of one’s awareness-principle in the after-life. Below we give the nine portals of exit and their associated realms:

Anus – Hell realm

Genital – Animal realm

Mouth – Hungry ghost realm

Nose – Human realm

Navel – Desire-gods realm

Ears – Asura/Titan realm

Eyes – Form realms of the gods

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