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teach. After undergoing the previous bardos without being released from it, the soul, the awareness-principle, hallucinates a judgment scene. In this judgment, all of the actors–the judge, the prosecutor, the defender, the scribe and others–are all aspects of one’s being participating in a drama that directs the attention of the soul to all of its misdeeds in thought, words, and action–whether of omission or commission–in the physical life that it had just passed. It is a period of soul-review, reflection, introspection and self-examination. Regarding this soul-review, Helena Blavatsky, the co-founder of the Theosophical Society remarks:

“At the solemn moment of death every man, even when death is sudden, sees the whole of his past life marshalled before him, in its minutest details. For one short instant the person becomes one with the individual and all knowing Ego. But this instant is enough to show him the whole chain of causes which have been at work during his life. He sees and now understands himself as he is, unadorned by flattery or self-deception. He reads his life, remaining as a spectator looking down into the arena he is quitting; he feels and knows the justice of all the sufferings that has overtaken him.” (cf Cosmos in Man 1983:180)

In this judgment one’s past life is relived and viewed as though one were watching a movie. One is enforced here to realize the significance of one’s misdeeds and made aware of one’s error. Every misdeed the soul has to account for, and motives are scrutinized by one’s conscience represented by Dharmaraja, the Judge, literally, “king of the law.” This is the event where the saying “God is not mocked,” is seen explicitly. All of the persons that the soul had harmed

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