The Spiritual Practices of the Ninja
We know little about the origins of the Ninja, the ‘children of darkness’ – mysterious shadow-warriors who maintained their eerie mist-shrouded mountain secrecy in the Iga and Koga Provinces of Japan from around 900 AD, practicing the arts of stealth and invisibility. Legends, however, tell of the Ninja warrior’s supposed descent from tengu, savage demons that were half man half crow and were able to bend the laws of nature and control the human mind.
Probably closer to the truth, according to Stephen Hayes (the first American to be accepted as a personal student of Masaaki Hatsumi, the thirty-fourth master of Togakure-ryu Ninjutsu) is that these warriors were ex-military men who fled China after the collapse of the T’ang dynasty and settled in Japan. Here they became teachers of martial arts, philosophy, and mysticism adapted from the esoteric knowledge of India and Tibet and the spiritual practices of Chinese monks and shamans.
“They expounded systems of integrated mind-body awareness, based on personal understanding of the order of the universe [and an] unconventional way of looking at situations and accomplishing things… The original Ninja were mystics, in touch with powers that we would describe as psychic today. Their ability to tune into the scheme of totality and thereby become receptive to subtle input from beyond the usual five senses was strange and terrifying…”
Their spirituality or mysticism, however, was not based on empty and impractical religious teachings but on highly advanced combat skills and practical arts of deception and warfare, where warriorship was linked to natural law. Spirituality was not regarded as an external projection onto