fatalistic, superstitious in some quarters but cynical in others, medieval in many parts of the world, pessimistic, anxious, alienated, and saturated with deep fears about terrorism, war, crime, economic collapse, global warming, and more. As increasing numbers begin to embrace communism, hope will begin to permeate as the realisation dawns that is within the gift of humanity to bring about change for the better. Fourthly, as interest in the concept of communism begins to spread, more research and academic study of the subject will be undertaken; thus further bolstering the case for communism. Finally, material support for the cause will grow, enabling increasingly more effective propaganda strategies to be developed.
The foregoing points constitute both a formidable critique of capitalism and a vindication of the case for communism – genuine communism – I would contend. Defenders of capitalism will sometimes acknowledge that this may to some extent be true. However, they almost invariably then sagely shake their heads, and proclaim that the notion of a society built on the principles of common ownership, democratic control, free access and liberty does not square with ‘human nature’. What is it, one wonders, that makes them so certain about this? Dogmatism, a failure of imagination, misanthropy, a touch of schadenfreude, or plain old cynicism? Perhaps it is a bit of each. These same apologists will say that they are being ‘realistic’. But what they singularly fail to take into account is that it is fundamentally the very ‘dog-eat-dog’ nature of capitalism moulds some of into selfish, aggressive specimens, and consigns most of us to lives of ‘quiet desperation’, as Thoreau put it. Small wonder then that the prevailing
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