die:
In the first place, no one has ever returned from the dead to tell the tale. Certainly, all manner of phenomena have been cited as evidence for some sort of connection or contact between the living and the dead: Ghosts, poltergeists, séances, regression hypnosis, near death experiences, and so on. But in not a single instance has there been any verifiable proof of a connection or contact with dead people being established, nor grounds for excluding any other explanations, known or unknown, for the phenomenon in question. Far from being a dour materialist who scoffs at the notion of mystery, I am more than happy to admit that ‘there are more things in heaven and earth than is known in my philosophy’. It is the proponents of survivalism and all manner of other non-empirical notions, such as God and destiny, which have the world cut and dried. Even on the question of an afterlife, I am prepared to admit a degree of agnosticism, albeit one heavily skewed towards the non-survivalist position for the reasons I am providing. Furthermore, I am persuaded in this by the fact that over the centuries, under the hot glare of scientific scrutiny, non-empirical explanations of an ever-increasing number of phenomena, from the motion of the planets to the aetiology of diseases, have simply evaporated. Those phenomena still currently saturated with ethereal, untestable explanations are now few in number, and there is no reason to think they cannot in principle succumb to empirical elucidation. Science is not above criticism, but those who take a virulently anti-science stance often tend to confuse poor science or the application of science with the scientific method per se. The latter being an elaboration of ‘common sense’ and
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