may be had through the satisfaction of basic bodily needs for food, water, sex, elimination, sleep, shelter, and so on. Whilst satisfying these needs may not be a sufficient condition for the attainment of happiness, in extremis (for most people, bar the odd ascetic) this must surely constitute a necessary condition, as anyone who has ever suffered from severe sleep deprivation will confirm. Insofar as we can legitimately distinguish between ‘ourselves’ and our bodies (and whether this distinction is legitimate or not, it is certainly one that is commonly made), the latter are seen as having a special status within the realm of things outside of us. I would not wish to defend this Cartesian construction, but I would simply point out that our bodies interact very intimately with a wider physical environment, and this interaction can vary in terms of its beneficiality, in regard to accompanying subjective experiences. Feeling secure, or unthreatened in any sense, though not synonymous with happiness, must surely be conducive to happiness. Conversely, feelings of insecurity are likely to detract from ones happiness. Admittedly, such feelings in individuals stem in large part from actual interactions with significant others. However, wider and more diffuse social factors have a way of impacting even upon such intimate relationships too. For example, it has been amply demonstrated that financial worries are a major factor in marital disharmony and breakdown in today’s society. The threats to society as a whole, such as terrorism, civil strife, economic meltdown, and ecological disaster can also generate feelings of angst which can potentially blight any enduring sense of happiness. I have argued passim that these threats may be directly
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