is not my intention in utilizing this neologism, ‘I-ness’, to suggest that I have a vested in the happiness of others because, after my death, I can somehow recover my own ‘I-ness’ through paradoxically becoming someone else – becoming reincarnated. Such a view is not one I would go along with. It is to fall for the illusion that death is like switching a light off and then finding oneself in a different body and a different room when the light is switched back on. To succumb to this illusion is to succumb to spurious analogical reasoning; the analogy being based on that old Cartesian chestnut – the ghost in the machine, where the ghost has abandoned one machine in favour of another. The key to understanding the non-survivalist point of view is to accept that, really, there is no existential continuity between me at the point of death and others after my death. There is simply nothing. Such an understanding is far from easy. In fact, paradoxically, it is almost impossible because nothingness cannot be perceived or imagined without throwing a spotlight on the observer or thinker – as a solipsistic something in a sea of nothingness – thus invalidating the exercise. At best, nothingness can only be understood abstractly (or perhaps even mathematically?) as a negation of everything. If one concurs with the non-survivalist view, then there is no ‘me’ when I am dead, and the very statement, ‘I am dead’, is metaphysically (though obviously not metaphorically) impossible to assert – or at least could never be literally true were I, the person writing these words, to utter this sentence. Contrast that with the statement, ’He is dead’, as uttered or written by another in reference to me: This is one that is both meaningful and
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