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Jesus lived six centuries before the Qur’an’s revelation. Therefore we cannot consider his first life as a sign of the Day of Judgment. The verse says that Jesus will return toward the end of time or, in other words, during the last period of time before the Day of Judgment. In that context, his return is a sign of the Hour’s imminent arrival. (God knows best.)
4. “He will teach him the Book and Wisdom, and the Torah and the Gospel.”
The verses 45-48 of Sura 3 reveal that God will teach Jesus the “Book,” the Torah, and the Gospel. Obviously, this book in question is very important. The same expression is also used in the verse given below:
Remember when God said: “Jesus, son of Mary, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown; and when I taught you the Book and Wisdom, and the Torah and the Gospel.” (Qur’an, 5:110)
When we examine how “Book” is used here, we see that it refers to the Qur’an in both cases. The verses reveal that after the Torah, Psalms and the Gospel, the Qur’an is the final divine book. Another verse uses “Book” to denote the Qur’an, after mentioning the Torah and the Gospel. (Qur’an, 3:2-3)
In this case, the Qur’an is the third book that Jesus will be taught. But this will be possible only when he returns to Earth, for he lived 600 years before the Qur’an’s revelation. The hadiths also reveal that Jesus will rule with the Qur’an, not the Gospel, on his second coming. This corresponds with the meaning of the verse. (Allah knows best.)
5. “The likeness of Jesus in God’s sight is the
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