quote from the beginning prayer of the section “Communion under Special Circumstances.”
“Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrement of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who lives and reigns for ever and ever. Amen.”
There is flexibility in the prayers, and the rubrics allow the lay minister or clergy administering the Eucharist to do the following: “After the reading [found before the opening prayer quoted above], the Celebrant may comment on it briefly.” Also, “Suitable prayers may be offered, concluding with the following or some other Collect.”
My opinion is the book, both a religious, spiritually literary, and inspired work, encourages spiritual discussion of a religious nature after or before the words of the service. In this way, the Eucharist is a community or communion activity, where the idea of sharing the Church experience is enlarged in the presence of God and man.
When I visit the elderly, especially the frail elderly in my visits, I sometimes share Psalms. The book contains all 150 Psalms, its own translation, of course. This one is a favorite of mine, not only because of its familiarity, but as well because it is a kind of statement about the journey and ministry with which I am engaged in this pastoral relationship:
Psalm 23
The Lord is my shepherd
I shall not be in want.
He makes me lie down in green pastures
and leads me beside still waters.
He revives my soul
and guides me along right pathways for his Name’s sake.
Though I walk