are suppressed by a person who is well-established in the path of righteousness, to such extent the doorway for the entrance of evil is closed for that person.”
o ACARANGA SUTRA –”When you discover for yourself, however dimly that you are rooted in something that is infinitely vast and potential, you have found the soil wherein you grow unconsciously into a most wonderful tree, the tree of life blended with knowledge.. He who becomes the master of himself can become master over all that is related to himself. Self-mastery implies self-knowledge and that self-sufficiency which is only in love.” o ACHARANG SUTRA –”To deny the coexistence of mutually conflicting viewpoints about a thing would mean to deny the true nature of reality.” o ACHARYA SIDDHASEN DIVAKAR –”Everyone has a unique definition of truth and that is conditional.”
o ACHARYA SIDDHASENA –”Vikramaditya: What is ‘truth’? That which is said repeatedly, that which is said loudly, that which is said with authority or that which is agreed by the majority? Divakara: None of the above. Every one has his own definition of’truth’and that it is conditional.”
o ADI GRANTH –”As in the sky flies the white-clothed crane, Keeping its mind behind,/ In its heart continually remembering its young ones;/ So thfe true Guru keeps the disciple absorbed in the love of God,/ And also keeps him in his heart.”
o ADI GRANTH –”Devotion to God’s name is my lamp; In this lamp is put the oil of suffering; The light of God’s name burns away that oil, annulling yama’s encounter. Listen, people of the world! Lest any carp at his faith: Vast heads of firewood are reduced to ashes by a tiny spark of fire. Devotion to God is my ritual charity; God’s holy name my ceremonial; In this life and the next, this alone
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