Helena Petrovna Blavatsky

into science.
We produce Causes, and these awaken the corresponding powers in the Sidereal World, which are magnetically and irresistibly attracted to — and react upon — those who produce such causes; whether such persons are practically the evildoers, or simply ‘thinkers’ who brood mischief.
No man does right who gives up the unmistakable duties of life, resting on Divine command.
Mutual criticism is a most healthy policy, and helps to establish final and definite rules in life — practical, not merely theoretical. We have had enough of theories.
The human Monads or Egos… are gradually formed and strengthened during their incarnation cycle by constant additions of individuality from the personalities in which incarnates that adrogynous, half-spiritual, half-terrestrial principle, partaking of both heaven and earth, called by the Vedantins Jiva…and by the Occultists the Manas (mind); that, in short, which uniting itself partially with the Monad, incarnates in each new birth. In perfect unity with its (seventh) Principle, the Spirit unalloyed, it is the divine Higher Self. 
Under the emblematical devices and peculiar phraseology of the priesthood of old lie latent hints of sciences as yet undiscovered during the present cycle.
To act and act wisely when the time for action comes, to wait and wait patiently when it is time for repose, puts man in accord with the rising and falling tides (of affairs), so that, with nature and law at his back, and truth and beneficence as his beacon light, he may accomplish wonders.
All things that ever were, that are, or that will be, have their record upon the astral light, or tablet of the unseen universe; the initiated adept, by using the vision of his own spirit, can know all that has been known or

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