Man, the Microcosm; Part 1

sweet its perfume that the rose signified Man’s unfolding spiritual nature, his innate God-attributes. Qabalistically speaking, the cross has its origin in Malkuth, whereas the rose has its roots in Kether. The substance of the rose is divine, being composed of light, life and love; whereas crystallized spirit is the substance of the cross. Hindu philosophers would say that the rose is a manifestation of Purusha, or Soul; and the cross, Prakriti, or Matter. From one point of view, the rose attached to the cross represents the unfoldment of the anahata (heart) chakra. Rich with metaphysical significance, the Rosy Cross may be considered as one of the Secret Doctrine’s most profound Word made manifest in symbolical form. Meditating upon such a symbol, like the Holy Grail, puts us in touch with a vast fount of wisdom–with the egregore, the archetypal force, the group consciousness, and the psychic pool of spiritual ideas represented by the symbol.

Helena Blavatsky, the messenger of the Himalayan Masters of the 19th century, taught that Man is a being whose highest and lowest principles are linked together by the mental principle, by human intelligence. According to the Ancient Wisdom all beings that exist, have been, or will be Man at a certain phase of their spiritual evolution. It is believed by some occult students that Man lies midway between the higher and lower kingdoms in Nature. He is the link between the celestial kingdoms of be-ing and the natural kingdoms of becoming. St. Martin considered Man as an enigma, for although a divine son of God, with a “superior principle,” generally, Man believes himself to be a contemptible creature, a lowly being devoid of any divine spark and moral strength who was born a sinner and

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