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relax in the comfort of his cave without the fear of being attacked by unexpected predators. In his new-found ease man commenced to think and introspect. His higher mind began to awaken and he started off pondering upon the existence of invisible realms and a “self” independent of the material form. This cogitation was triggered by certain experiences that he had such as dreams, psychological impressions, and unexplainable instinctive knowledge. In dreams he felt that something within him goes forth out of the body to continue the activities of the day. This was the birth of the belief in the existence of the soul. The belief and search for an incorporeal principle of human life, therefore, goes way back beyond recorded history and is to be found in all cultures in one form or another. So far, only the spiritual cream of society–the mystics and saints–have solved the problem of the existence of the soul through experimentation in the laboratory of the Spirit.

Throughout the ages mystics, sages, and prophets have impressed upon us the importance of knowing the immaterial entity that animates and directs the body. Some consider this entity to be the mind, the self, the soul, the life-force, the spirit, the ego, the personality, the psyche, the Spark of God, etc. They declare that it is only through knowing this intangible reality of man is it possible to know one’s Source and one’s purpose of being. The instinctive drive that motivates and impels man to search for the soul stems from the imponderable soul-factor itself. The importance of the search is sensed by the mind but the exact reason is not known explicitly. This is what Jung called the religious instinct. Moreover, this “instinct” is not to be found in man alone, but also

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