Mystery of the Soul Part 3

force permeates the whole universe. Matter is evolving to the point where it may support life while living organisms evolve to the point where they may eventually support the development of self-consciousness, and this we call “the soul.” However, this does not signify that souls are dependent upon matter for their existence. They are associated with the vital principle of the universe. Some scientists regard the universe as a living organism, or a living thought rather than something lifeless or mechanical. The soul or self-consciousness may be regarded as a higher expression of the life-force that permeates the universe. This signifies that the soul is a dynamic potential inherent within energy. As energy is indestructible, so is the soul in its essence indestructible. As energy is kinetic, forever in movement, so is the soul never the same in its expression–it continually evolves.

Esoteric teachings classify the microcosm into, three, five, or even seven aspects. In the threefold division we have Personality, Soul, and Spirit; or in Indonesian we may say Jiwa, Roh, and Sukma–but keep in mind what we have said before that there is no standard agreement as to the terms used. Sukma may be called “Ingsun,” “Atma,” “the Self,” whatever. Terms are not important in this context, principles are. In the Judaic Qaballa, the threefold microcosm is designated as Nephesh, Neshamah/Ruah, and Yechidah. In Buddhism as Nirmanakaya, Sambogakaya, and Dharmakaya. In Theosophy as Personality, Ego, and Monad. In Hinduism as Rupa, Jiwa, and Atma. In ancient Egypt as Khat, Ka , and Ba.

These threefold divisions have subdivisions. In certain Hindu teachings they are subdivided into five. Theosophical and Rosicrucian teachings divides the

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