included about the wisdom of “the country-dweller” or
“rural person” and their behavior.
In fact, we all know from both Old and New Testaments the term “…and the fruits from
the trees shall be thy medicine”. (I may have the exact phrase wrong). That was pagan wisdom
long before we ever thought about it.
In both testaments also, most, if not all, revered religious leaders were chosen by G-d for
a main reason. They were good shepherds. In His eyes, anyone who could take care of animals
could take care of his people. In fact, the very reluctant leader Moses allegedly asked G-d “Why
me?” The answer was, “Because anyone who can lead animals to safety and be a good shepherd
shows me he can do the same for people”.
We all know of other “Good Shepherds” in both testaments. Jesus’ reputation as
a good shepherd is unsurpassed in the history of the world.
In early paganism, animals were of the utmost importance. Taking care of animals is
one of the 613 Commandments in Judaism (yes there are 613; most of us only know of the
“Top Ten”). One of them is a commandment that one’s animals must be fed before feeding
oneself.
Many people are now fascinated with the teachings of Kaballah. Kaballah is considered
a mystical interpretation of the Torah, and if practiced correctly it improves the lives of the
reader or “receiver” (Kaballah actually means “To Receive”).
A problem exists, though; and I am not saying it is bad to read the Kaballah and try to
practice it’s valuable and positive lessons (there is also a Christian version of Kaballah, now I
am told though have not read it but plan to).
The challenge is, (and the debate is