of life. How does such order work? And what keeps it in control?
Genetic charts are of an unpaired exactness. Every natural phenomenon is subject to strict laws with relation to its nature, presence, structure, form and function.
The history of knowledge is concerned with the discovery of things and their laws. Such logic implies that if there are laws governing the universe then there must be order. But order and organization and arrangements are indiscernible in the laboratory of the scientist. He faces a wall of the non viability admit it within himself.
The finalist position is rejected by most scientists today, for it is outside the domain of scientific rationalism, but scientific findings are themselves subject to change and uncertainty.
The non evidence assumed by the scientist of the finalist position renders him to reject such a possibility. But can the scientist do away with it altogether. Henri Atlan considers that at the origin of these finalities, bearers of significance, we find, in human societies, contradiction between religious traditional presumptions and scientific knowledge. Likewise; and in the ultimate analysis, scientific knowledge loses its verifiability when ‘ultimate knowledge’ imposes itself exacting the origin, order and organization in material of
science. Certain uncertainty of scientific discoveries remains eminent open to disagreement among scientists, especially to fundamental questioning about matter and origin in micro and macro fields. Science postulates theories subject to verification and change but are limited by the limits of subjectmatter itself. The scientist, although discarding causality from his account, can not avoid the question of causality.
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