The Metaphysical View of Death and Life After Death Part 11

and mental forms as the soul rises higher and higher to rest for a period in the causal body before preparing to reincarnate.

Knowledge of the nature of death and the other worlds are important subjects for every metaphysician. As said earlier in this paper, in the course of one’s metaphysical ministry, one would often encounter individuals in bereavement requiring comfort and solace. Equipped with a higher understanding of the nature of death and the purpose of life, metaphysicians are in a better position to enlighten humanity, and to fulfill one of their functions as ministers. To Catholics, administering the “Extreme Unction,” or the last sacrament to the dying may be considered vital. But to the metaphysician, much more is required to guide the soul through the dying process. With the appropriate knowledge and occult ability, the metaphysician may assist souls in making a more meaningful transition. Deathbed-rites of an occult formula and design, taking the bardo into consideration, are needed by those engaged in the metaphysical field.

The importance and purpose of life should be appended and stressed in those rites as a lesson not only for the departed, but for those who are left behind. An experience of a loss of a beloved one through the portals of death on the part of grieving and confused individuals should be looked upon by metaphysicians as opportunities for the sowing of the seeds of truth into their receptive consciousness. Metaphysicians as farmers in the vineyard of truth should play their part perfectly. By offering various truths concerning the nature of death-truths that are rational, logical, helpful and spiritually stimulating–we improve the whole image of the metaphysical ministry in the

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