revolution; they want to achieve this over the long-term, and to initiate all people into their philosophy only little by little.
An American Mason sums up this method as follows:
Freemasonry does its work silently, but it is the work of a deep river, that silently pushes on towards the ocean. (The Catholic Encyclopedia, “Masonry (Freemasonry),” New Advent.
According to Voice magazine, published by the Grand Lodge in Chicago, “So, silently but surely and continually, it [Masonry] builds into the great fabric of human society”( Voice, Chr. 1889, II, 257 sq.; The Catholic Encyclopedia, “Masonry (Freemasonry),” New Advent. This “building into the great fabric” will come about when the basics of Masonic philosophy—materialism, humanism and Darwinism—are imposed on society.
The most interesting aspect of this silent and remote strategy is that those Masons who are carrying it out almost never reveal that it is being done in the name of Masonry. They do their work under different identities, titles and in different positions of power, but they impose a commonly espoused philosophy they adopted through Masonry, on society.
The result of this deceit is very detrimental. The program of alienating the masses from religion, carried out by Masonry in the eighteenth and nineteenth centuries, gave rise to neo-pagan ideologies such as racism and fascism, and secular and violent ideologies such as communism. The spread of social Darwinism deemed people to be animals struggling for their existence, the brutal results of which came about in the second half of the nineteenth century and in